Sunday, November 16, 2014

Twentieth Ten Postings of Gravitas

The following list of titles and accompanying dates refers to past postings on the blog, Gravitas: A Voice for Civics Education, that have been deleted.  After each title and date, the entries below include the first paragraph of each respective posting.  If you care to receive a copy of a particular posting, send your request via email to gravitascivics@gmail.com .  One posting per request.

191 A TAXING QUESTION
(July 6, 2012)
Is it a tax or isn't it? To tax or not to tax; is that the question? If you have been following the punditry on TV or in the newspaper at all, I'm sure you have seen and heard the incomparable concern over whether the national reform of healthcare and its financing is a tax or not. Really, is that what's important? So much has been written over so little. Don't get me wrong; whether the Supreme Court found the Affordable Healthcare Act constitutional or not is important. Healthcare accounts for 17% of our economy and the fate of millions, in some cases in terms of life and death, was in the balance. I dedicated my last posting to the idea that mandating a tax to pay for comprehensive healthcare seemed justified under federalist thinking. But to go on asking whether the act calls for a tax or not is the height of semantics and does not deserve all this “ink.”

192 A VISIT
(July 9, 2012)

My recent drive through the Midwest convinces me that it's just too hot to be serious. No one is in the mood to be over contemplative about some burning issue. So, let me share a more lighthearted experience I had a few weeks ago, but that I feel has a more serious side to it. It starts with announcing that a friend of mine just got married – a rare kind of thing for people of my age. Being north of sixty – both he and I – we don't expect to attend marriages of our cohorts. But it does happen and it happened to him, a lucky guy given that he got hitched up with a great gal.

193 THE POWER OF LIBERATED FEDERALISM
(July 13, 2012)

A few postings ago, I began evaluating the liberated federalism construct. From Eugene Meehan's1 criteria, the first question is whether the construct has sufficient scope. I argued that the liberated federalism construct or federation theory does cover the field sufficiently for the purposes of guiding educators in developing a civics curriculum. That is, the construct contains a broad enough range of concepts and ideals so that curricular workers can design a course in American governance and politics to promote good citizenship among American students. In this posting, I want to answer Meehan's second question: does this construct control the explanation it is presenting by being valid and complete in its component parts and within the relation between those parts? That is, does it have power?

194 ABDICATION POLITICS
(July 16, 2012)

Few lines can get as much response in a political speech as when the speaker accuses his or her opponent as catering to vested or special interests. The thing is that both liberals and conservatives, Democrats and Republicans use the line. So who's right? Both are and I would submit that accommodating special interests is an integral part of not only democratic politics, but politics period.

195 WHOSE MEANING?
(July 20, 2012)

High on the priority list of civics educators who adopt federation theory as a foundational construct, is to have students study the Constitution. After all, the Constitution is our binding compact that federates us as fellow citizens. It gives us the basic agreement of our grand partnership – at least, that's how federalists see it. Along with such a commitment would be to instruct students as to the meaning of that document's language. This latter responsibility is further given importance as the Supreme Court, especially influenced by one of its most prominent members, Antonin Scalia, holds that court decisions should, to the best means possible, be based on the original meanings of the basic law's provisions. He offers a compelling argument as justification for his judicial approach.

196 FROM UNDETTERED TO UNBROKEN
(July 23, 2012)

To offset the length of my last posting – it was a bit long – this one will be quite short. Sorrowfully, the topic of this posting is motivated by the tragic event that occurred in Colorado last week. The news networks have been constantly reporting on this event. The senseless shooting and needless death and injury leave us all quite dumbfounded. Our collective hearts go out to the victims and their families.

197 PENNed UP DENIAL
(July 27, 2012)

This posting deals with allegations. So let me be clear; I'm writing it to make certain points about the challenges federal collectives face in a nation that believes, promotes, and holds as prevalent the values associated with a natural rights perspective. To remind you a bit, by a natural rights perspective I mean the significantly individualistic view that each person has the right to determine which goals, aims, and behaviors one wants to pursue or engage in as long as he or she does not interfere with the rights of others to do the same. Let me emphasize, there is nothing wrong with having these rights, but when one believes in them as trump values or as exclusionary commitments, then one is turning away from more communal values or values that encourage one to place individual goals and aims within the context of social obligations and duties. In other words, the problem is in taking this view to the extreme. Philosophers might call this construct a classical liberal view. I shy away from this term because I don't want the reader to confuse the view with what we popularly call liberals today – those who hold a left of center set of political beliefs we generally associate with the Democratic Party. As a matter of fact, the classical liberal perspective or what I call the natural rights view is generally associated more strongly with the Republican Party. But to get back to the issue at hand, I want to comment on an educational program at one of our major universities which was devastated lately for infringements of ethical standards by an overseer.

198 THE PRECISION OF LIBERATED FEDERALISM
(July 30, 2012)

In previous postings, I have initiated an evaluation of the construct this blog is committed to present and promote. Keep in mind that I have an interest in finding this construct to be useful to civics educators. After all, a fundamental aim of this blog has been to describe and explain this view particularly as it relates to the role of teaching civics in our secondary classrooms. With that in mind, I will point out that I have approached the job of evaluation in what I would hope you find as reasonable. I have used questions derived from Eugene J. Meehan's criteria for evaluating social science theories and models1 to guide my review of federation theory and, in addition to Meehan's criteria, I will add the criteria, abstraction level and motivation, in future postings. To date, I have looked at two of Meehan's criteria: Does the construct have a comprehensive review of the phenomena under study and does the construct have power? I invite you to look up the two postings that answer these questions: “The Scope of Librated Federalism” posted on June 29, 2012, and “The Power of Liberated Federalism” posted on July 13, 2012. Overall, my evaluation has been quite positive, surprise, but I did point out some shortcomings that call for further development of the construct.

199 A PRIORI: THE GOOD OR THE RIGHT?
(August 3, 2012)

What kind of society do we want to live in? The traditional answer is the one that allows or promotes its citizens to be happy. But, of course, what is happiness? Is it pleasure, emotional stability, long term contentment, a weekend when all of your sports teams win, or when your child accomplishes something he or she has been trying to accomplish for a long time? Happiness has many faces and lasts to varying degrees. If someone asks you if you are happy, chances are, I believe, you will interpret the question as relating to a general state of contentment in which you don't want for anything that's important – food, housing, health, being loved, and being in love with significant others – and a foreseeable future in which none of these essentials are threatened. We more or less, on a cultural level, associate certain societal conditions with such attainment. The economy has to be prosperous enough, the political environment has to be secure and stable enough, and our social interactions are conducted within functional enough institutional settings; for example, your family, educational facilities, and health care providers must be sufficiently operational and providing expected levels of utility.

200 “BEES DO IT”
(August 6, 2012)

With this posting, I want to introduce a fairly important issue regarding federalist thinking. The most central notion we can derive from federalism, as I have pointed out before, is not the structural element of different levels of government – such as the state and central governments here in the US. The most central notion is the idea that individuals or groups come together and federate with each other under a solemn agreement of a covenant or a compact. This level of joining is more binding than a union or arrangement set up by a contract. In a contract, the agreement takes on the form of one party agreeing to do something in exchange for something else. When I travel, for example, and stop in a motel, the motel and I form an agreement that it will provide me with a room with certain amenities in exchange for payment of a rental fee. If my room is not provided or it lacks the amenities we agreed upon – like a working bathroom – I don't need to pay. But if the room is furnished with the amenities, then I must pay or suffer some penalty under law.
1Meehan, E. J. (1969). Explanations in social science: A system paradigm. Homewood, IL: The Dorsey Press.
1Meehan, E. J. (1969). Explanations in social science: A system paradigm. Homewood, IL: The Dorsey Press.

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