Wednesday, November 5, 2014

Nineteenth Ten Postings of Gravitas

The following list of titles and accompanying dates refers to past postings on the blog, Gravitas: A Voice for Civics Education, that have been deleted.  After each title and date, the entries below include the first paragraph of each respective posting.  If you care to receive a copy of a particular posting, send your request via email to gravitascivics@gmail.com .  One posting per request.

181 CHEESY
(June 1, 2012)

Have you been aware of what is happening in Wisconsin lately? Coming soon, they are going to have a recall election in which the governor and certain members of their legislature might lose their positions of authority. This is very unusual. The last recall election I remember was the one in California when the incumbent governor, Grey Davis, was replaced by Arnold Schwarzenegger in 2003. Rare? There have been only two governors removed from office in this way. All this Wisconsin hullabaloo seems to have been initially started over current governor Scott Walker's plan to strip public employee unions (PEUs) of their collective bargaining rights. This has situated Wisconsin politics in the metaphoric arena category which I wrote about in my last posting of this blog. That is, the politics over deciding the status and level of constitutional integrity PEUs will enjoy has pitted powerful interests in that state in a non-compromising mode.

182 “CAN'T WE ALL JUST GET ALONG?”
(June 4, 2012)

Imagine walking down a busy sidewalk in Manhattan. If you have never experienced such a stroll first hand, you surely have seen it depicted in a movie or two – the popular movie Tootsie has such a scene. To a visitor, the mass of strangers one encounters can seem to be a formidable obstacle course. How should a good citizen view these people? Do they represent potential threats or opportunities? Or are they the source of indifference? While these might seem to be important questions – or should be – to a civics educator, there seems to be little if any attention paid to this aspect of citizenship. That is, to my knowledge, the concern over how Americans should view their fellow citizens has not gotten much academic or popular interest. I think the question – what would be the most beneficial or most moral view of other citizens? – should garner a very practical priority as we consider the content of a civics curriculum.

183 MINI STIMULI EFFORTS
(June 8, 2012)

Since I commented on the recall election in Wisconsin two postings ago and since the results are in, I thought I would share my thoughts on the strategy employed by Governor Walker's campaign.

184 AGREEING TO ASSOCIATE
(June 11, 2012)

For those of you who follow this blog, you may have detected a liberal bias. Or you may have determined that I am a Democrat who wants to push a Democratic agenda. That has not been my purpose. What I have been writing about are issues, such as the recent recall vote in Wisconsin, where I see certain political activities that challenge or otherwise threaten our federalist character. As I have tried to trace the political development of this nation, I have made the argument that we as a polity started and maintained a federal perspective in order to justify and make sense of our collective experience as a governed and governing people. That perspective dominated until the 1950s. Since then, a natural rights perspective has taken dominance, but that does not mean we have relinquished all allegiance to the prior guiding construct. I have argued that we should return, albeit under a revised form, to our earlier allegiance to federalism. Therefore, if that be the overall goal, a renewed introduction to federalism is in order.

185 E. U. ARE, NOT IS
(June 15, 2012)

For those of you who follow this blog, you know that I have been describing and explaining federation theory. I am doing this in order to make the claim that this theory should become the dominant mental construct guiding our efforts in the subject fields of civics and government. Within this effort, I have progressed to outlining a federalist model by which one can holistically look at the construct and to give it a sort of “picture” quality – a picture that is sufficiently concise and easy to remember. To date, I have presented several elements of the model: the environment, the entity, the relationship between entities, and the relationship between the entity and the association. Each of these terms has been defined. The last element is the association. I began to describe the association in the last posting. I shared a main aspect of the association – its sense of partnership or fraternal ethos.

186 CHALLENGES OF BEING ASSOCIATED
(June 18, 2012)

I have made the point in this blog that not all organized groups are associations. As I am using the term, a group needs to exhibit certain attributes in order to be considered an association. I have used the term, arrangements, to signify all groups. Only some are associations and while I am not aware of any study indicating what percentage of arrangements are associations (and adopting the word in an arrangement's name does not suffice in making it an association), my personal experience indicates that the percentage is not high.

187 THE FREE RIDER PROBLEM
(June 22, 2012)

In the last series of postings, I have described and explained an ideal model for federalist governance and politics. The main elements of the model are related to a federalist union which I call an association and the model consists of the environment, the entity, the relationships between entities, and the association itself. I chose an ideal perspective in order to establish a standard by which to judge real groups or arrangements of people. Surely, by focusing on associations or arrangements, I am emphasizing collectives as opposed to individuals. Why? Because governing and politicking are collective activities; they are the exercise of power relations between and among people. While the ideal should not relegate the profound importance of the individual to these mechanization of influence and distributions of values to insignificance, the process in question is one of collectives.

188 HATE SPEECH CHALLENGE TO FEDERALISTS
(June 25, 2012)

One of the concerns by people who advocate for a more communal approach to governance and politics or for a more moral perspective is that such a view will be deemed as naive or over idealistic. After all, it was Machiavelli, the father of modern political thought, who proclaimed politics as amoral. In my last posting, I wrote that most of the concerns and arguments that take such a “realistic” view seem to boil down to stating that there is a communitarian underestimation for the free rider problem – people with the freedom to act will rationally choose to take benefits out of a system for which they do not pay, wholly or in part. In reality, such “short changing” opportunities arise all the time and citizens, either knowingly or not, take advantage. Hence, critics argue, the best we can do is to set up a market system and allow that system to operate mostly unhindered. The market will objectively reward those who produce and punish those who don't. Okay, not always, but most of the time and more so than any other approach. The problem with relying solely on the market is that it depends on individual motivation and denies that there is a reliability with or even the existence of group motivations. And yet, “[h]appiness comes from between. It comes from getting the right relationships between yourself and others, yourself and your work, and yourself and something larger than yourself.” [Haidt, J. (2012). The righteous mind: Why good people are divided by politics and religion. New York, NY: Pantheon Books. Citation on p. 244.] I have also argued that governance and politics are collective activities amenable to this “larger than yourself” orientation.

189 THE SCOPE OF LIBERATED FEDERALISM
(June 29, 2012)

As I have presented and evaluated the two competing constructs which are vying for the allegiance of civics educators, the natural rights construct and the critical theory construct, I have used the ideas of Eugene Meehan. He developed criteria by which to judge the worth of social science models and theories. [Meehan, E. J. (1969). Explanations in social science: A system paradigm. Homewood, IL: The Dorsey Press.] Using this very criteria, how well does the liberated federalism construct fare? As a reminder, this blog has been dedicated, in part, to describing, explaining, and promoting the liberated federalism construct. In terms of describing and explaining, that effort has been basically done; I want to now begin evaluating it, particularly in terms of how useful it is as a guide for our civics curriculum in secondary classrooms.

190 A BURNING ISSUE
(July 2, 2012)

A blog dedicated to civics education needs to express a reaction to the Supreme Court decision regarding the Affordable Health Care Act (Obamacare). The instructional benefit of all this news reporting on a Supreme Court decision has, I believe, an enormous educational value. We see with ample coverage the role of the Supreme Court in our governmental system. But before commenting directly on the decision, I will couch my comments on the other big news of the week – the Colorado fires.

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