The
following list of titles and accompanying dates refers to past postings
on the blog, Gravitas: A Voice for Civics Education, that have been
deleted. After each title and date, the entries below include the first
paragraph of each respective posting. If you care to receive a copy of
a particular posting, send
your request via email to gravitascivics@gmail.com . One posting per
request.IS
CIVILITY A LEGITIMATE CONCERN FOR CIVICS EDUCATION?
(October
11, 2010)
On a practical level, parents and
teachers should, and I would observe are, concerned with the extent
to which we live in a civil society. After all, should not civic
education and social studies in general be about giving our youth the
knowledge and skills to be pleasant and constructive citizens and
promote a citizenry disposed to helping one another? Upon
reflection, different people might have differing views on this
question.
CIVILITY
AND VALUES EDUCATION
(October
17, 2010)
The question of whether or not
civility is a legitimate topic for civic education might be a touchy
one for some. When you get into issues of civility, you roam into
normative questions: what is proper and improper behavior? Do public
schools have the responsibility of imparting appropriate values?
OFFENSIVE
HOUSE OF WORSHIP?
(October
18, 2010)
As I was writing the first draft of this posting a few
weeks back, the television news and commentary was teeming with the
uproar over a curious concern. Apparently in New York City, there
was (and I believe still is) a political storm over where to place a
house of worship. Actually it is better described as a cultural
center with an area for prayer, but why get stuck on the details?
Islamic adherents of that city decided to build a “mosque” a
block and half away from ground zero. That is, the center will be
built a short distance from where the World Trade Center towers were
attacked by Islamic terrorists. This is seen by many as an offense
to the victims of that attack and their loved ones.
ANOTHER
APPROACH
(October
22, 2010)
In my last posting,
I suggested an ideal process for those involved with placing an
Islamic cultural center near Ground Zero in New York. The planned
placement of this center has caused much distress. Summarily, I
called for those involved to have been able to foresee the outcry and
to take a proactive approach designed to avoid this conflict. I do
not believe that what I proposed is necessarily the most practical or
the only way the conflict could have been avoided. I do not even
claim that it is or was at all possible. What I do claim is that the
scenario I outlined reflects a different approach to public issues
than the one exhibited by the participants of this New York drama.
CONSTITUTIONALITY
OF A POWERFUL GOVERNMENT
(October
25, 2010)
In our current
political campaigns for the upcoming Congressional elections, several
ideas are being bandied about that need to be seriously addressed
and, at least, questioned. These ideas are coming from the far right
and primarily are part of the message the Tea Party is spouting. I
hesitantly choose this issue because this blog is not meant to be
partisan. However, there are a host of claims that relate to our
constitutional makeup and the intentions of our founding fathers that
I believe to be inaccurate.
There is nothing
more central to civics education than clear ideas as to what our
constitution means. Unfortunately, for what seems to be political
reasons, current policy debates are being argued not from what would
be prudent courses of action, but from what is constitutional. When
the Constitution is being abused, responsible political
discourse should identify such abuse. But when the argument is about
what is good or best for the country in terms of specific courses of
governmental action, then the issue is not the constitutionality of
that policy. Attempts to conflate prudence with constitutionality
tend to do harm. Those who engage in such efforts – as is being
done in the current campaign season – are popularizing
misinformation.
THE
OTHER CONSTRAINT ON POWERFUL GOVERNMENT
(October
29, 2010)
Let me pick up where the last
posting left off. Again, civic understanding must cover the basic
Constitutional elements. In the last posting, I might have left the
impression that the only constraint on government under our system
was the procedural process by which legislation is adopted. My point
was that for most policy proposals, this process is what most
effectively restrains the actions of government. But process is not
the only limiting provision. Of course, the Bill of Rights is
a set of protections for sustaining liberty. These cannot be
underestimated as a pure constraint on governmental power.
MORE
FORMAL EVIDENCE OF INCIVILITY
(November
1, 2010)
Early on in these postings, I
alluded to the fact that many have expressed concern about the lack
of civility in our society. I further mentioned that due to this
concern and other practical realities associated with this alleged
deficiency, civics education should, to a much greater degree,
address the manifestations of incivility. But perhaps you are
skeptical about the extent of the problem.
AN
ELECTION STORY
(November
5, 2010)
Let me tell you a story. There
was a Congressman who represented a district in the South. The
district has within its boundaries a state capital and two
universities. Fairly well-educated area. The electorate repeatedly
voted for this fairly conservative Democrat and he was considered to
be what they call a Blue Dog.
PERSONAL
RESPONSIBILITY AND CITIZENSHIP
(November
8, 2010)
Many of us are currently concerned
with the economy. How do civic conditions affect the current
economic problems? To some this might be a bit of a stretch, but I
do believe there is a connection. To have you see the connection, I
have to reveal, in a more detailed fashion, my civics construct. In
the November 1 posting of this blog, I utilized Robert Putnam's idea
of social capital. Paraphrasing Putnam's definition, social capital
is a societal quality characterized by having an active,
public-spirited citizenry, egalitarian political relations, and a
social environment of trust and cooperation; it speaks to communal
bonds and cooperative interactions. It hints at a level of
meaningful selflessness. While this whole notion has to be developed
(I am not talking about instituting a pie in the sky nirvana),
Putnam's idea does refer to people looking at their society as
something greater than their immediate interests and ambitions. I
will write a great deal about what exactly I am promoting by my use
of the concept, social capital. For the sake of simplicity, let me
just write that good citizens are those who embrace social capital as
a positive ideal and are willing to seek its qualities in themselves
and in their associations and community.
DEMANDS
OF CONSISTENT THINKING
(November
12, 2010)
What characterizes a populace that
is well educated in civic affairs? Reasonably, we can expect a
populace to be consistent and rational in its expressed opinions
concerning political and governmental conditions of the day. It
should be able to see the more obvious and reasonable consequences of
its favored political policy options. Do we, as a people, meet this
standard?